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"Impudent curiosity" is a memorable description      as  a  base  and  cowardly  outrage;  and  another,
             of  independent  thinking.  From  that  foundation   deprecating and regretting the holding of such a
             came Douglass’s love of learning and sustained       meeting,  by  such  men,  at  such  a  time.  We  are
             commitment to human rights, civil liberties, and     told  that  the  meeting  was  ill-timed,  and  the
             human equality.                                      parties to it unwise.

             An  example  of  Douglass's  commitment  to  civil
             liberties  is  his  Plea  for  Freedom  of  Speech  in
             Boston (December 9, 1860). The context of these
             remarks  was  the  violent  disruption  of  another
             speech he had been prevented from delivering a
             few days before:

               The  world  knows  that  last  Monday  a  meeting
               assembled  to  discuss  the  question:  “How  Shall
               Slavery  Be  Abolished?”  The  world  also  knows
               that  that  meeting  was  invaded,  insulted,

               captured by a mob of gentlemen, and thereafter
               broken  up  and  dispersed  by  the  order  of  the
               mayor, who refused to protect it, though called
               upon to do so . . .

               No  right  was  deemed  by  the  fathers  of  the
               Government  more  sacred  than  the  right  of
               speech. It was in their eyes, as in the eyes of all

               thoughtful  men,  the  great  moral  renovator  of
               society and government. Daniel Webster called it
                                                                  Why, what is the matter with us? Are we going to
               a homebred right, a fireside privilege. Liberty is
                                                                  palliate  and  excuse  a  palpable  and  flagrant
               meaningless  where  the  right  to  utter  one’s
                                                                  outrage on the right of speech, by implying that
               thoughts and opinions has ceased to exist. That,
                                                                  only  a  particular  description  of  persons  should
               of all rights, is the dread of tyrants. It is the right
                                                                  exercise that right? Are we, at such a time, when
               which they first of all strike down. They know its
                                                                  a  great  principle  has  been  struck  down,  to
               power.  Thrones,  dominions,  principalities,  and
                                                                  quench  the  moral  indignation  which  the  deed
               powers, founded in injustice and wrong, are sure
                                                                  excites,  by  casting  reflections  upon  those  on
               to  tremble,  if  men  are  allowed  to  reason  of
                                                                  whose persons the outrage has been committed?
               righteousness, temperance, and of a judgment to
               come in their presence. Slavery cannot tolerate
               free  speech.  Five  years  of  its  exercise  would   Douglass  edited  newspapers  in  which  he
               banish the auction block and break every chain   practiced  what  he  proclaimed  in  Boston.  He
               in the South. They will have none of it there, for   would, on occasion,  engage in published debates
               they have the power. But shall it be so here?    with opponents, knowingly providing a forum for
                                                                their views (see e.g. Blight, supra p. 304 and this
                                                                related  excerpt  concerning  an  ongoing  debate
               Even  here  in  Boston,  and  among  the  friends  of   between  Douglass  and  Henry  Highland  Garnet
                                                                about  colonization  of  African-Americans  to
               freedom,  we  hear  two  voices:  one  denouncing
                                                                Africa).
               the mob that broke up our meeting on Monday


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