Page 6 - Integrity Seminars - Special Report
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[2] Encourage                                      These remarks, and a speech first published in
                                                                1881 praising the heroism of John Brown, are a
             independent thinking in                            profile  in  courage  as  much  as  a  study  in

             yourself and others                                eloquence.  No  one  reading  them  can  deny
                                                                Douglass’s
                                                                                      radicalism,
                                                                                                   including
                                                                             lifelong
                                                                advocacy of force against all manifestations of
             No one can define with certainty the origins of
                                                                slavery.
             Frederick  Douglass's  capacity  for  independent
             thought. High  on the list of  possibilities might
             be the contradictions he saw between Christian
             theory  and  practice;  his  early  willingness  to
             forcibly  resist  an  abusive  slaveholder;  his
             experience as fugitive slave; his early exposure
             to  abolitionism  (and  internal  debates  among
             abolitionists);  and  his  extended  travel  to
             non-slaveholding countries.

             Whatever  the  origins,  students  are  unlikely  to
             find a better example of Douglass's capacity for
             independent  thinking  than  his  famous  1852
             Speech  at  the  Rochester  Ladies'  Anti-Slavery
             Society titled What to the Slave is the Fourth of
             July? Many abolitionists might have shared at
             least some of his views, but Douglass--who had
             multiple  threatening  and  sometimes  violent
             encounters with white supremacists--knew this                                      John Brown
             speech would be a provocation to a much larger
             audience. He said, in part:
                                                                However,  often  in  tandem  with  his  most
              Fellow-citizens! I will not enlarge further on your
                                                                provocative,    piercing,   and      forceful
              national inconsistencies. The existence of slavery   pronouncements,  Douglass  rejected  dualistic
              in  this  country  brands  your  republicanism  as  a   thinking.   Independent   thought,   for   him,
              sham,  your  humanity  as  a  base  pretence,  and   encompassed  nuance  and  complexity  rather
              your Christianity as a lie. It destroys your moral   than  simplistic  division  of  the  world  into
              power  abroad;  it  corrupts  your  politicians  at   contending  groups  or  races.  Probably  the  best
              home. It saps the foundation of religion; it makes   example of this trait can be seen in his Oration
              your  name  a  hissing,  and  a  bye-word  to  a   in  Memory  of  Abraham  Lincoln,  but  it's  also
              mocking earth. It is the antagonistic force in your   evident in his What to the Slave is the Fourth of
              government,  the  only  thing  that  seriously    July? speech. The Constitution itself, he stated,
              disturbs  and  endangers  your  Union.  It  fetters   is:
              your progress;  it is the enemy of improvement,
                                                                       "a GLORIOUS LIBERTY DOCUMENT
              the  deadly  foe    of  education;  it  fosters  pride;  it   [capitalization  in  the  original].  Read  its
              breeds  insolence;  it  promotes  vice;  it  shelters   preamble,  consider  its  purposes.  Is  slavery

              crime; it is a curse to the earth that supports it;   among them? Is it at the gateway? Or is it in
                                                                the temple? It is neither."
              and  yet,    you  cling  to  it,  as  if  it  were  the  sheet
              anchor of  all your hopes.




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